9 Nov 2025

"The Ballad of the Sad Café" by Carson McCullers


Intonations of melancholy in Carson McCuller’s

The Ballad of the Sad Café


 Once upon a time ...

there was a dreary Southern town, imbued with the desertic, thirsty yellow of fading autumnal colours… nothing to do here but listen to the chain gang in the distance. A face, a hand, a shadow lurks behind the window panes of the once lively, but now gone Café. Nothing remains but a half-painted wall, Cousin Lymon gone, and a dismembered heart, Amelia’s.

The whispers of the chatting and prattling community have subsided, and only the narrator’s voice is left to recount in a flashback the events of such a miserable outcome. Tricky narrator, heterodiegetic, omniscient, and unreliable, crooked to the side as the buildings, characters, and hearts (Mónica pointed to the crooked metaphor). A love triangle —Mrs Amelia, Cousin Lymon, and Mrs Amelia’s former husband, released from the penitentiary—comprises the parade of poetic grotesqueries to come. 

Miss Amelia’s marriage to robber and seducer Marvin Macey only lasted 10 days due to some “perchance unholiness” (Sonsoles higlighted this)  on their wedding night. A green-cape-clad hunchback ensues. Amelia, who had love galore in her heart, despite her ruddy nature, softens at the sight of Cousin Lymon’s deformity.

Amelia’s infatuation with cousin Lymon is somehow endowed with the same magic quality that her whisky oozes (Sonia pinpointed this), and explained as “Then Miss Amelia did a rare thing; she pulled a bottle from her hip pocket and ...handed it to the hunchback to drink” (page 14).

The whisky in Miss Amelia’s store has the power of uprooting hidden truths; it is elixir-like and transforms the coarsest spirits.

 Perhaps without it there would never have been a café. For the liquor of Miss Amelia has a special quality of its own. It is clean and sharp on the tongue, but once down a man, it glows inside him for a long time afterward. And that is not all. It is known that if a message is written with lemon juice on a clean sheet of paper, there will be no sign of it. But if the paper is held for a moment to the fire, then the letters turn brown and the meaning becomes clear. Imagine that the whisky is the fire and that the message is that which is known only in the soul of a man -- then the worth of Miss Amelia's liquor can be understood. 

Things that have gone unnoticed, thoughts that have been harbored far back in the dark mind, are suddenly recognized and comprehended. A spinner who has thought only of the loom, the dinner pail, the bed, and then the loom again -- this spinner might drink some on a Sunday and come across a marsh lily. And in his palm, he might hold this flower, examining the golden dainty cup, and in him suddenly might come a sweetness keen as pain. A weaver might look up suddenly and see for the first time the cold, weird radiance of midnight January sky, and a deep fright at his own smallness stop his heart. Such things as these, then, happen when a man has drunk 

The marsh lily anchors itself in dark, silty depths, its roots clutching unseen beneath the surface. Yet it rises through the murk to bloom out of the swamp, radiant in its full beauty. So too the weaver and the spinner, bound to their labor of endless, rhythmic repetition, are gradually transformed under the spell of Amelia’s liquor. Faerie-tale like the story drifts through distant memories that soothe the ache of solitude. 

Cousin Lymon preys, abuses, twists, and tricks Amelia, but love is all-powerful. Marvin Macey comes back to take his grudge due to his unrequited love, and as if a spell was cast, or a curse … (Sonia pointed at this), he mesmerizes Cousin Lymon and subdues him in vassalage (Medieval love). Greedy and sneaky Cousin Lymon is transformed by the sole presence of Mavey. Cousin Lymon’s volatile nature is brandished in the visible lemon traces of his own character, once kindled  by the spark of admiration, infatuation, or perverseness  are visible to the eye.

They both fleece Amelia off love and material richness, shatter her cabinet of curios (Eva pinpointed how Amelia treasures beauty in her small world), and leave her pining and alone, a forsaken lily engulfed by the swamp.

The Ballad of the Sad Café bespeaks thus of the transformative power of love, which, unrequited, lacerates the heart and ensues in the searing loneliness of the human soul. 

All is broken, deserted, torn, cracked, and crooked, only the singing of the chain gang in a coda can be heard, but the "Twelve Mortal Men" dwell outside the story, they are liminal to it.  It is the same chain gang that ushered us into the town and the story but their song has now somehow changed, inviting us to brood with a broader heart about the story of the Sad Café.


10 Oct 2025

"Consumed" by Karis Kelly

 

The Truth will Out: Intergenerational Trauma in 

Karis Kelly’s Consumed

Karis Kelly's “Consumed” At The Traverse Theatre, Edinburgh Festival Fringe  - The Theatre Times

Source here

Consumed” by Karis Kelly belongs to what has been deemed “New Writing,” a type of contemporary writing characterized by unconventional and fragmented language, confessional in tone, culturally, socially, and politically committed. Karis Kelly has been awarded “The Women’s Prize for Playwriting in 2022” for this play.

In her acknowledgements, Karis Kelly draws you into the play and to her voice behind the play. She thanks those who have been with her at the helm of this journey, those who have unlocked something vital in her and made her pursue the dream of putting it down in words. She devotes this play to her mother, to all Northern Irish women, “for your grit, your resilience, your way with words. For your humour, generosity and incredible revolutionary spirit … I am so proud of us, of all the conflicting truths we hold, and the peace we have maintained in this island.”

There we were, we, all, a community of voices, in the reading club, Thursday session, Friday session,  attuned, digging out the meanings, and unlayering the words in an enthusiastic unison of getting to the bone of it. We talked about the layering of many worlds (Petra / Celia /Begoña / Miriam) in the play (political, cultural, social, environmental and feminist issues at stake), the historical moments implied (The Troubles, the famine in Northern Ireland), the many identities intersecting, deranged Gilly (Begoña), their family constellations (Geni) about them venting trauma, hiding trauma, the difficulties of the verbal pyrotechnics of theatre in written word (Eva / Nuria) or the easiness of the swift exchanges (Sandra).

Karis Kelly says in an interview that the play has sprung as a necessity to release intergenerational trauma and catalyse, in a cathartic way, an eating disorder she suffered for many years. She mentions in this interview that Northern Ireland has the highest rate of OCD.

The cover of the book illustrates the four generations through four women’s heads embedded in a puzzle:

I was created in the womb of the womb of women in Ireland” (Muireann, page 61)

The play begins in a realistic, everyday style, lightened by touches of comedy that soften the tragedy beneath. This gentle bathos establishes the mood for the events to come.

The action is set in Bangor, Ireland, but the space is reduced to a house, a kitchen, and four characters. Props perfectly placed, a gleaming surface of order opens the first scene but havoc unfolds towards the end. The house has a human quality of its own, with its cracks and crevices that mirror the cracks and crevices of these four generations of women (Mónica’s comparison with “The Fall of the House of Usher”)

It is Eileen’s 90th Birthday, but the story is not about a Birthday; it is about the tendrils and the roots that spread and lie hidden. 

Eileen has lived through the Troubles, Irish famine; she was an Ulster Scot who changed her religious beliefs for a bowl of soup (Geni / Sonia / Conchi) and does not understand Muireann’s new world of oversized clothes, and gluten-free meals, which she jokes about, “gluten”... is that German? (Belén).

Gilly is trapped in provincial Bangor, “sacrificed herself” for her daughter-- she has sent her to University in London-- lives in the mind, and suffers from OCD, hoarding stuff. She is constantly doing things not to think. They are both part of what Muireeann (4th generation) will call in the play “the wall of silence in Northern Ireland”. Both mother and daughter, Eileen and Gilly, cannot bear to look at each other. Gilly’s husband is off stage, hanging behind a tetris of cardboard boxes that she has herself collected, suicide. The party must go on, and the man remains in the closet; tragedy unfolds. Gilly’s husband partly materializes the uncomfortable hidden truths that are to be obviated, the corpse in the cellar, which echoes that famous Victorian quote: “skeleton in the closet” (Belén) :

The phrase first appeared in print in the 1816 issue of The Eclectic Review and was used by writers like William Makepeace Thackeray in The Newcomes to suggest hidden, embarrassing family secrets.”Source: here

All the men in the play are absent; it is only Muireann’s boyfriend who accepts her as she is (Emma).

Jenny (third generation) forgets herself in drinking, resents her mother, Gilly, and is cheated by her husband, Ronnan. Muireann (fourth generation) has an eating disorder, is committed to feminism, environmentalism, and political and social awareness. She bears the Irish name that no one can pronounce, lives in London, and feels astride between two worlds. Her eating disorder turns into a metaphor for all the women in the play: hiding, controlling, stuffing the truth inside…

"You suck everything! Consume everything! All the space! All the air"  (Muireann to Jenny, brought forward by Servando)

She believes that intergenerational trauma is passed on through the genes, one could adduce an expiation move rather than a scientific one (Nuria): 

It is called epigenetics. In between the genes. All the stuff we can’t see. So—so—so, loads of things can be passed down. But they’ve thought for years that this stuff is genetic. Like, they think that there’s maybe a suicide gene...And, maybe, maybe ...an alcoholism gene”

It is precisely Muireann at the end of the play that drags Eileen to embrace the past, to dig out little Robbie’s corpse below the kitchen table, buried during The Troubles after a bullet passed through his throat. Eileen must get in the mud, enter the hole, and see the past in the eyes:

Muireann: “We have to look at the thing. The thing we all refuse to look at… Come on Granny-leen. They starve. You starve. We starve. Us. It. Them. A change in the genes.The carried shame. It goes on and on forever. Don’t you want to end this? It’s me. It’s me that has to carry it. Please! We can end it. Together. For me.

The play ends in a surrealistic way with the "walls swelling and expanding, the ribcage of the house cracking open, all the wounds now letting light through, the house acquiring a human quality to it (Celia / Servando pointed to this surrealistic tone).



"The Ballad of the Sad Café" by Carson McCullers

Intonations of melancholy in Carson McCuller’s The Ballad of the Sad Café   Once upon a time ... there was a dreary Southern town, imbued wi...